Showing posts with label world history. Show all posts
Showing posts with label world history. Show all posts

Monday, October 07, 2024

History of October 7

Readers here will know this is not a political blog.  But the day deserves attention

Has this been the worst year ever for news from the Middle East?  Not that there have been a lot of good years for a long time.

Lately I have heard more people alluding to Ireland and the Troubles to deal with current events.  There was another forever war, two sides seemingly prepared to go on killing each other pretty much forever.

And then it burned out. That particular generation of stone killers seemed to age out. And they failed to bring on another generation to succeed them. Given an option of (mostly) peace and (some) prosperity, people on both sides seemed ready to grasp it.  

Could that happen in the Middle East? I rather think the Israeli population could accept it pretty quickly, and could dispose of those in government who might want to keep fighting wars they think they will not lose. It's pretty clear the United States, principal guarantors of Israeli strength, would be happy enough to see all that happen. 

The other side? I can believe there are lots of people willing to live without endless war, without absolute victory or vengeance. But the decision-makers on that side seem absolutely committed to victory and vengeance, however remote the prospect of achieving it -- and they are not accountable to the people they lead. Steps to peace in the Middle East before the collapse of the Iranian state that sustains the war? Hard to imagine.

And the crisis is not just in the Middle East any more. We have Islamophobes among us, for sure, and mostly we identify them and isolate them as fanatics if not psychopaths. But the surge in anti-Jewish attacks in Canada and other western countries, and the seeming righteousness that underlies it, seems new. Do our neighbours really think that chanting "From the river to the sea" might lead to an acceptable settlement anywhere?  

Monday, September 16, 2024

World History news


World History One

Nature reports on a DNA study that seems to confirm that the people of Rapa Nui (aka Easter Island) had significant contacts with people of South American ancestry around the 14th Century CE, long before any Europeans beyond the Norse had visited either the Americas or the Pacific.

The likelihood had been suggested before: what about those (Asian) chicken bones found in South America or those (American) sweet potatoes on Rapa Nui?  And it seems at least plausible that the Polynesians, having explored the whole Pacific Ocean, had not covered the last gap, bringing them to American coasts. But this seems the most persuasive evidence.

Apparently the same ancient DNA suggests that Rapa Nui never suffered a precontact over-population and collapse as previously hypothesized -- and taken up at length in Jared Diamond's Collapse.

World History Two

Serious history on a podcast? Sure. Listen to William Dalrymple describe on the Empire podcast how India practically colonized the Roman empire once Rome occupied Egypt and opened a Red Sea route for India-Rome sea trades. He argues persuasively that the value of products that India delivered to Rome in and after the time of Augustus Caesar was far larger than all the tribute Rome extracted from Gaul. All those lions, tigers, and elephants in the Colosseum? Just a minor byproduct of India's massive exports to Rome -- and of Rome's export of mucho gold to India in return.

Dalrymple's larger point is an argument that India's economic and cultural empire in early times has been seriously overshadowed by China's reputation for wealth and influence.  And Rome was only one market for India; a much larger one existed in south-east Asia, which is why you can visit the sites of ancient Hindu and Buddhist monuments from Thailand and Java.  

A key Dalrymple objective: to suggest a reassessment of the Silk Road story, which sometimes seems to presume that all ancient trade had to be overland rather than seaborne. -- and that China was therefore the source of all that was traded.

Besides the podcast chat, the full argument comes out in Dalrymple's new book The Golden Road, just published in the U.K. (reviewed here in the Guardian).   

Monday, June 03, 2024

The right side of history

"Dear university students in the United States of America, you are standing on the right side of history."   -- Ayatollah Ali Khamenei, Supreme Leader of the Islamic Republic of Iran.

When I read this on X last week, I thought it might be a hoax. But evidently it's the real thing.  

Having this guy on their side would make a lot of people wonder if they were on the right side at all, I would have thought.

        

Tuesday, June 27, 2023

History of Succession, Russian language edition


That thing in Russia last weekend: In the aftermath I find myself imagining Logan Roy Putin saying to Kendall Roy Prigozhin: "I love you, but you are not serious people." Somehow driving an armoured column a thousand kilometres toward the Kremlin, and then saying, "Um, no, I've decided not to."  ... There's a certain decisiveness lacking.  

On the other hand, the first rule of war -- Don't march on Moscow -- endures.

I may have been among the last people in the world to take to Twitter for news, but last weekend, even in Twitter's degraded state, it was pretty interesting to watch a lot of smart, well-informed people try to interpret history in real time. It seemed to demonstrate mostly that history is smarter than anyone.  Nobody came even close to foreseeing the actual outcome. But the video clips were amazing. And I did like the historian Vladislav Zubok, who updated Marx a little to explain the long trend of Russian history: "Tragedy.  Farce. Tragedy, Farce. Repeat"


Thursday, March 10, 2022

If history has answers, who's delivering them?


Who is the historian to explain what's going on in Eastern Europe and global geopolitics right now? It's a hot market.

Maybe Anne Applebaum, who works as a journalist but has serious credentials and a substantial bibliography on eastern Europe and Russia.  She writes mostly for The Atlantic (which is a pretty cheap online subscription, though I recently abandoned mine, getting tired of too much insular Americanism.)

Maybe Adam Tooze. Tooze is a British economic historian now teaching in the United States. He came to prominence with a big book called Crashed, which smart reviewers seemed to think was the best book on the 2008 global economic crash. These days his substack "Chartbook"  (adamtooze.substack.com) is absolutely relentless in pouring out deeply researched opinions on just about everything going on. Free, mostly. (The image above is from his Chartbook #96, that takes the Ukraine crisis back to 1918.)

Maybe John Mearsheimer, if you lean to the idea that NATO forced Putin to invade Ukraine, because it's a law of politics that Great Powers must dominate smaller nations around them, and to hell with all that sovereignty and self-determination twaddle. In right-wing American publications, though he has an odd left-wing following too, for those who blame the American empire for everything. Did himself no favours in a New Yorker interview published March 1, which looked like Putin apologetics to a lot of readers.

Maybe Fiona Hill, British expat, biographer of Vladimir Putin, and eastern European policy expert at American universities, think tanks, and sometimes the White House. (She worked in the Trump White House, but Trump thought she was a secretary or the coffee girl, and she testified for his impeachment). Actually, if you want a break from Ukraine horrors, her book There is Nothing For You Here, particularly the memoir in its first half, is a terrific account, from her own lived experience in northern England, Moscow, and the United States, of how all three countries, from the 1980s to today, have created their own massive rustbelts, economic devastation of the working class, and much of the subsequent socio-political upheaval we live with today. Doing a lot of media, so she's all over YouTube right now (here on Colbert)

 Who else? And whose twitter feeds to follow? Suggestions welcome.


Wednesday, November 24, 2021

Book Notes: Graeber and Wengrow on The Dawn of Everything

Practically every periodical I look at in print or online has lately been enthusing about the new "history of everything" by David Graeber (and David Wengrow) called The Dawn of Everything: A New History of Humanity.

Recent histories of humanity tell us that the hunter-gathering stage was a pretty good one for some hundreds of thousands of years. Then came the development of agriculture: fundamental to human "progress" but also, for most peoples who made the transition, a pretty bad trade. With agriculture, argue the big theorists, came population growth, diversification, and social organization -- but also ten thousand years of overcrowding, overwork, poverty, hierarchy, and oppression, with plagues thrown in. Jared Diamond made this case compellingly in Guns. Germs, and Steel, but others have followed the path. Even in a small way me, in my young readers' history of the world, From Then to Now. 

In The Dawn of Everything, apparently, Graeber and Wengrow marshall a lot of anthropological evidence to argue that both kinds of early society were a lot more diverse than the simple model above allows. They find agricultural societies that were not hierarchical and oppressive, and non-agricultural societies that had urban forms and complex social structures without hierarchy and oppression, and even societies that shifted back and forth from one mode to the other and never got into the agriculture trap, if it existed. From the publisher's blurb:

If humans did not spend 95% of their evolutionary past in tiny bands of hunter-gatherers, what were they doing all that time? If agriculture, and cities, did not mean a plunge into hierarchy and domination, then what kinds of social and economic organization did they lead to? What was really happening during the periods that we usually describe as the emergence of "the state"? The answers are often unexpected, and suggest that the course of human history may be less set in stone, and more full of playful, hopeful possibilities, than we tend to assume.

Graeber is famous for his previous book Debt: The First 5000 Years, that demolished the economics profession's highly rationalist and abstract images of debt and money. Debt (like this new book) draws on anthropological fieldwork and theory to create a more human and compelling vision.  I confess I found Debt a bit smart-ass and clever after a few chapters, stronger for casting doubt on widely-held clichés than for building a really coherent argument.

And maybe The Dawn of Everything, a search for happy anarchists in the distant past as models for happy anarchists in the present and future, is a bit the same. But it's catching eyes.      

Thursday, July 15, 2021

History of cockatoos and panics and American journalism

Andrea Mantegna's Mantua Madonna ... and bird

I try not to consume too much American media, because it is easy to get drawn into the crazy down there as if it were the norm. But that mighty media machine does provide a lot of good material too.

Case 1 is a story in the New Yorker about an art history scholar in Australia studying works of the Italian renaissance artist Mantegna, who was active in the late 1400s, and seeing in one of them a small but very detailed image of a cockatoo -- a bird native to Australia and some of the islands around New Guinea.  

How did a cockatoo get to Mantua in 1496? is the burden of the article.  (There's another, it turns out, in a volume from the 1240s belonging to the Holy Roman Emperor Frederick II.)  And the answer, simple when you think about it, but very nicely laid out in Rebecca Mead's article is ... trade. Well before 1000 CE, there was quite a lot of sea trade between China and Southeast Asia and westward to India and on to the Persian Gulf and the Red Sea ports.  Luxuries were a significant driver of trade, useful in the exchanges between princes and aristocrats that facilitated trade.  

So why not a cockatoo? It's our Eurocentric it-all-starts-with-Columbus that fools us into placing Australia beyond an unreachable horizon before 1492. Columbus, remember, wanted to get in the trade opportunities of "the Indies" -- because he knew they already existed! The desire to trade, the article's experts aver, can be a more important driver of history than the dreams of adventurers or the ambitions of monarchs. (Cod and the new found land, sez the Canadianist.)

Case 2 is from The Atlantic: Chris Heath's "The Truth Behind the Amazon Mystery Seeds."  Remember last year there was a media sensation/panic about lots of people receiving mysterious and unsoliticted little packages of seeds ... from China!  Covid contagion? Political subversion? Ecological attack? Commercial scam? What is this thing and What Must Be Done? I won't say much about Heath's discoveries because they are worth discovering for yourself, but the exploration is both amusing and enlightening, and nicely twisty. Let's classify it as a case study in the history of rumours and panics, and yes, the wierdness of trade. 

Friday, July 10, 2020

Short history of the world keeps getting longer



Only about a decade ago, I wrote a short history of the world. For young readers, actually, but conceiving that short overview of fifty or a hundred thousand years of human history was a significant (and engrossing) intellectual project. I continue to take an interest -- often in the form of thinking what I would add and revise in a new edition. 

Because it is striking how much has changed in a decade, particularly in early human history and particularly through historical DNA. When I was working on that project, there was not much belief that Neanderthal DNA persisted in modern humans, for instance. The existence of the Denisovans was entirely unsuspected.  A thousand aspects of the movement and admixtures of populations across the globe were about to be revised.

I did write in that book that the exploration and settlement of the islands of the Pacific Ocean by the people who became the Polynesians was one of the remarkable feats of human expansion. But at the time the idea that the Polynesians had made contact with South American peoples was not a strongly supported hypothesis.

Now here's the DNA evidence: what seem to be a clear genetic trace of Colombian peoples in the bloodlines of Marquesans and Easter Islanders, evidence of contact between the islanders and the South Americans around 1150 AD to 1230 AD.

I could not help thinking: where else and how much farther might Polynesian seafarers have reached, given more time?

But early in the 1600s, just a few hundred years after the Polynesians' first tentative contacts with the Americas, European fleets burst into the Pacific. Soon disease and conquest curtailed indigenous Pacific islanders' exploration and settlement, even within their own territories. 

Friday, January 17, 2020

Survey Comments: Who Cares about Canadian History? UPDATED



[January 18:  See comments and responses below:]

I have been a little busy lately (see here  -- click on the image under my name), but I have not forgotten the results from the survey taken here last December, and particularly the comments, suggestions, and questions given in response to the final question. Here is one question a survey-taker posed (Thanks!):
Is it inevitable that Canadian history is of serious interest only to those who have themselves lived in Canada a long time?
Hmmm. The question reminds me of two memorable phrases.  

One is from a book review by Donald Akenson in the Canadian Historical Review many years ago. I forget the book in question, but the review's opening line was "Let's face it: Canadian history is boring."  Coming from someone who has written a great deal of serious, innovative, provocative Canadian history, this was somehow both funny and liberating at the time -- but also a bracing reminder of the uphill task we all face. 

The other is from Social Origins of Dictatorship and Democracy, by Barrington Moore, Jr (no relation) a big book about, well, what the title says, that impressed me mightily a long time ago. He examines his topic only in relation to major powers, and explains this pithily:
The fact that the smaller countries depend economically and politically on big and powerful ones means that the decisive causes of their politics lie outside their own boundaries.
So, maybe it is tough. I have been reading Julia Lovell's recent Cundill Prize-winning Maoism: A Global History -- and was not surprised at all that in this global history, "Canada" does not appear in the index.  Sorry, all those little Maoist cells still hanging on.

I once wrote a piece about Canadianists who have taught Canadian Studies around the world, and their main takeaway was that in every country, students found something in Canadian history that spoke to their own national conditions. In the United States, students liked our progressive social programs. In Scotland, both federalism and Quebec separatism attracted interest. In Japan it was how to handle relations with the Americans. In New Zealand, it was comparative indigenous issues. And so on.  (Also, foreign students of Canada are much more admiring of Canada than Canadians typically are.)

It ought, I think, to be possible to create a book on some Canadian subject that created the kind of worldwide interest given to, say, Robert Hughes's book on Australia's convict settlements, The Fatal Shore  Perhaps the closest Canadian equivalents are books about the Franklin expedition, but I've always maintained that was really an episode in British rather than Canadian history. (See: Michael Palin, Erebus.) 

Suggestions from readers on this whole topic welcomed.

Update January 18Mark R. Harris responds:
certainly don’t believe that Canadian history (or literature) is only of interest to Canadian residents. I am an American citizen and a Mexican permanent resident. I haven’t read as much about Canada as I would like, because so many things compete for my reading attention, but I am interested. I recently have read Pierre Berton’s Niagara, Roger Riendeau’s A Brief History of Canada, Mazo de la Roche’s The Building of Jalna, and Frank Davey’s aka bpNichol, for example, and I am a big fan of the Group of Seven and Tom Thomson. I suppose I am unusual, but I hope that I am not unique.
And Tom Morton:
I just read your post "Who Cares About Canadian History?" and your request for suggestions for book topics that might generate interest outside of Canada.
 Amazon has a list of bestsellers in Canadian history that might already reflect international interest, for example, bestseller #1: Airplane passengers diverted to Gander after 9/11, #28 and 80: War of 1812, #48: Klondike Gold Rush, #53: Normandy Invasion, and #69: Champlain in addition to a number on Arctic exploration and Indigenous history.
 There are also works of fiction on topics in Canadian history that have had worldwide interest: Margaret Atwood's Alias Grace and Antonine Maillet's Pélagie-la-Charette, as well as the Come from Away musical that I saw last summer in London with a full house who applauded enthusiastically at the end. Bonheur d'occasion and Les Belles Soeurs and their portrayal of poverty and the working class also drew considerable worldwide interest in the past if they count as historical.

Thanks both!  Actually the international success of Canadian fiction adds to the puzzle a bit.  Wayne Johnston can write a novel about the early life of Joey Smallwood and reach an admiring international audience. Alice Munro can attract the same attention by writing about one southern Ontario county.  Can one imagine a nonfiction work with a similarly local Canadian focus having an equivalent success? 

January 20:  Alan B. McCullough comments:
Foreign students of Canadian history are much more admiring of Canadian history than Canadians are. My impression is that Canadians are admiring of their history, or at least their society - how many polls suggest we live in the best country in the world? Canadian historians may be less admiring of our history but in many cases their dissatisfaction is focussed on specific areas of interest - immigration policy, relations with First Nations are obvious examples. These are valid concerns but on balance Canadian history is a positive story. Do the foreign students who admire Canadian history focus on the larger picture rather than its parts?
 As to what Canadian stories might attract international interest, exploration is always good - think of  Francis Parkman and recent books on Champlain.  War - especially the War of 1812 with its American interest - is a possibility.
 A question - did Pierre Berton have significant international sales?
To the last question, my understanding is no, not really, not in any proportion to his Canadian audience.  I have heard that Peter C. Newman, longtime McClelland and Stewart author, moved to a branchplant publisher in hopes of international sales for his Hudson's Bay Company histories.  And that it did not work.   






Thursday, January 31, 2019

Would anyone bribe an MP?


Why would anyone try to bribe an MP?  They are, after all, the only people in the country with no political opinions of their own, having accepted that their job is solely to be cheerleader and mouthpiece for whatever the leader advocates.

So I was dubious, to say the least, at Maclean's journalist Scott Gilmore's recent argument that then-ambassador John McCallum was compromised by all the trips he took to China when he was an MP.  These were straight-up parliamentary junkets, exchanges between parliamentarians around the world, and many MPs participate in them.  It seemed like a reasonable thing to encourage. I only regretted that MPs never seemed to learn anything from all the parliaments full of lively, fiesty backbenchers routinely holding their leaders to account.

But the subsequent comments from McCallum, the ones that got him fired from the ambassadorship, really did sound like advocacy for the Chinese point of view at times, and his persistence after being warned to stop diverging from Canadian policy, did make you wonder if an MP really had fallen too wholly in love with China during all those subsidized trips.  He wouldn't have learned much about feisty backbenchers in China.  So did China sell him on the glories of its economic progress?  The Toronto Star quotes diplomats who suspect McCallum was effectively "wooed" -- not bribed -- by China.  So were all those MP junkets funded by China a good investment too.

Since the biographies rarely note this, I will mention that John McCallum was a historian at the start of his career, the author of a good book called Unequal Beginnings about the role of agriculture in funding the shift to industry in 19th century Ontario but not so much in Quebec at the same time. As an academic, he helped secure funding for McGill's Institute for the Study of Canada, sez Wikipedia.  I guess international trade economics,  Royal Bank chief economist, and politics took him away from 19th century farm economics

Thursday, April 13, 2017

Foreign policy ideas in Australia


The Canadian government may be walking on eggshells trying to maintain cordial relations with the new American government, but Paul Keating thinks Australia needs a different strategy. He called for a new attitude to Australian foreign policy in the circumstances created by the Trump administration:
The former Australian prime minister Paul Keating has called for a “more independent, balanced foreign policy”, particularly towards China and Indonesia, following the election of Donald Trump as US president.
Keating said Trump had signalled that he was a “big power guy” with little regard for alliances. Australia should take the hint that it was on its own and develop an independent policy rather than regarding the alliance with religious reverence, he said.
He did not hold back on American society generally
The former Labor leader said that Australia boasted a “better society” than the US, citing greater equality and fairness, growth in incomes, universal healthcare, retirement income system and gun laws. “We don’t shoot our children in schools...."  
Keating's longtime political ally Gareth Evans was not far behind in identifying why Australia needs a more independent stance in world affairs..
Donald Trump is “the most ill-informed, under-prepared, ethically challenged and psychologically ill-equipped president in US history”, the former Australian foreign affairs minister Gareth Evans has said.
Both Keating and Evans are members of the Australian Labor Party, currently in opposition but leading in the polls.

Monday, March 14, 2016

Two kinds of history


Not much seems to be going on in my window on Canadian history right now. And Canadian politics, meh.  Let me switch territories for a moment.

Emmanuel LeRoy Ladurie's great book from the 1960s, The Peasants of Languedoc -- and I have read it, so don't give me that look -- is almost entirely, he says, an agrarian history, concerned with peasant society in Mediterranean France, and particularly with its long demographic fluctuations. In that historical territory, he sees what he calls "a great society breathing," the opening and closing of "Malthusian scissors," the passage of a historical wave, the turning of a centuries-long cycle. The Peasants of Languedoc takes almost no interest in war, or politics, or dynastic change, or developments in art or culture or religion during the time he studies. Those are just one damn thing after another, he implies, hardly a change at all compared to the big slow demographic evolution that shapes how his people live.

LeRoy Ladurie mentions the Hundred Years War precisely once, as a chronological signpost: his period runs roughly from the start of that war in the mid-1300s to the French Revolution of the late 1700s. On the other hand, he is profoundly interested in the Black Death of the late 1340s. Before the Black Death, Languedoc had been crowded. The peasants had gradually been forced to expand from the fertile valleys up to the hillsides where the soil was thin and water drained away.  They were poor, undernourished, ill-housed. Inevitably the plague cut an enormous swath through them.

Once the plague crisis and the associated traumas subsided, however, the survivors regrouped on good land that could now provide for them all. They began to live better, for their reduced numbers enjoyed much increased per capita production. For the first time in centuries, peasants ate white bread. And bargained over the rents they had to pay.

Being better fed and housed and generally healthier, they also reproduced themselves without fear. And so Ladurie's cycle resumes, his wave begins to crest again. To skip over a lot of detail, by the mid-1700s, the peasants were again crowded, poor, and hard pressed to pay their feudal dues and obligations. It's not that the demographic cycle in Languedoc caused the French Revolution... but it was in there. And for Ladurie the Black Death is practically the starting point of his whole story. It is almost the asteroid crash that killed the dinosaurs and started the history of mammals. Hundred Years War, what's that in comparison?

Currently there is another historian Jonathan Sumption, who is writing The Hundred Years War, a history in five fat volumes of six or seven hundred pages each. His second volume, Trial by Fire, begins just as the Black Death strikes France and England. Since he is alert to every relevant detail, I wondered how Ladurie's momentous plague would affect his war and his warriors.

Barely at all, thinks Sumption, who is hardcore in his focus on his war and will not be distracted by anything else:
"By far the most significant consequence of the epidemic was its impact on the financial resources of the French Crown." 
Tell that to all the dead peasants, their survivors, their orphans, and their heirs! Or to Ladurie with his many-centuried vision.  But Sumption's subject is the war, and for the war, he argues effectively, the aristocracy who were the main warfighting group mostly survived the plague. Their armies were so relatively small that recruiting was hardly affected, and no prince would be long deterred from war by the sorrows of the people. The war went on pretty much regardless, and even if the taxpayers dodged their burden by dying like flies, the money was found one way or another.

Talk about the varieties of history.  In one enormous book by one very capable historian, the great plague is almost the only dated temporal event worth mentioning and the Hundred Years War that runs through the centre of his period is entirely irrelevant.  In an even larger book by another, the war is the all-consuming topic and the plague barely rates two summary pages, some of it about taxation.

I took up Sumption's book partly wondering what historian today would devote five massive volumes to a meticulous reconstruction of the Hundred Years War that focusses entirely on the war and things directly relevant to the war.  It turns out he abandoned a history prof's job at Cambridge to go to law school. He soon became pretty much Britain's leading civil litigation barrister and a very wealthy man from the court battles of London-based Russian oligarchs, before accepting appointment as a high court judge.  So he writes this huge and laboriously documented history in his spare time  -- sometimes in the medieval chateau he owns in the south of France, now equipped with an excellent private library. Yeesh.

Somehow The Hundred Years War proves to be a surprisingly compelling history; Sumption is a very able marshaller of evidence and organizer of narrative. I have read much more of it than I expected or intended, though there are thousands of pages still ahead.  It's not because he gilds his lilies with added drama or vivid characterization. In the first couple of books, two of his key protagonists are Edward III of England and his son "the Black Prince," but the author forthrightly declares that the generic praise of the chroniclers provides almost no insight into the character or personality of either, and he does not waste any effort trying to imagine them.

He's not much for lessons and conclusions, either, but I do begin to wonder if there is something there about the value of the rule of law. You may already have guessed this, but the whole hundred years of intermittent fighting seems in his meticulous telling to have been nothing but semi-organized brigandry. There never was a point or casus belli to the whole thing, particularly for the English. It is all just willful and irresponsible aristocrats with nothing better to do than to lay waste to as much of France as they could reach. For instance, in one two month campaign:
No battles had been won, no territory conquered, and no castles garrisoned.  But the Anglo-Gascons, had destroyed about 500 villages lying in a band about 200 miles long by forty miles wide across southern France
Had there been a good medieval International War Crimes Tribunal, not one of these people would ever have seen the light of day again.  They make today's Middle East... well, maybe the whole thing is an allegory for today's Middle East.




Friday, February 21, 2014

History of Ukraine, history of democracy


Does everyone in Canada know someone Ukrainian? Maybe not, but it is not just a prairies thing.  My own neighbourhood is Toronto's Ukrainian district. (Lots of Baltic-states people too; the Poles centre over Roncesvalles way.)

So you cannot help but care about what's going on in Kyiv. But not so easy to know exactly how.  Any government that wants closer ties with Vladimir Putin must have a deathwish, one would think, but it was legitimately elected not long ago.  Does that mean it reflects the views of a lot of people in the eastern Ukraine far from the mob in big-city Kyiv who can fill the square in front of Parliament and demand their own way. (Recall the Cairo crowds who wanted the duly elected Morsi removed. Well, they got that ... and a new Pharoah.)

Events in Ukraine need a historian, I think. And here is one. Timothy Snyder, the American author of Bloodlands and wise thinker on things eastern-European has a long essay in the New York Review of Books
What does it mean to come to the Maidan? The square is located close to some of the major buildings of government, and is now a traditional site of protest. Interestingly, the word maidan exists in Ukrainian but not in Russian, but even people speaking Russian use it because of its special implications. In origin it is just the Arabic word for “square,” a public place. But a maidan now means in Ukrainian what the Greek word agora means in English: not just a marketplace where people happen to meet, but a place where they deliberately meet, precisely in order to deliberate, to speak, and to create a political society. During the protests the word maidan has come to mean the act of public politics itself, so that for example people who use their cars to organize public actions and protect other protestors are called the automaidan.
Hat tip to History News Network for noting this one.

Monday, February 22, 2010

History of Cultural Appropriation?


It's always a dicey topic (and the costumes look pretty tacky, frankly), but I found myself sympathetic to the Russian ice dancers who used Australian aboriginal music and imagery in their performance yesterday. It was a segment devoted to cultural dance styles, and it seemed to me that if the Chinese could use Classical Greece for their inspiration and the Brits could go American west (yeah, the French stayed home and did can-can), the Russians could look to Australia. That is the classical music of Australia; to incorporate all the musical traditions of the world should be homage and respect more than misappropriation.

I once heard the American jazz master David Amram playing at Harbourfront in Toronto. After a run through a range of American jazz classics, he announced, "Now we are going to play some of the classical music of North America." The band's percussionists burst into the rhythmic drumming you usually only hear from a native troop at a pow-wow (or maybe the opening of a Canadian constitutional conference), and the group began the hypnotic high chanting that accompanies it. I was thunderstruck, not only by the power of the music, but also by the realization that this wasn't just a way for First Nations to identify themselves as First Nations: this was amazing music. I've listened to aboriginal music differently ever since.

I don't know if the Russian ice dancers opened anyone's eyes that way. I didn't watch it (Hey, this blog will go only so far in its researches!) And yeah, they might have thought to talk to someone in aboriginal Australia or Papua-New Guinea and got a little counsel about the whole thing.

Paul Simon helped make African music the foundation stone of world music (at least for us myopic North Americans) with his Graceland album. When's he going to do his First Nations album, I wondered afterwards. And how about some serious Australian music after that?

Anyway, word is the Russians didn't skate very well, anyway. Canadians Moir and Virtue, who did Spanish flamenco, are currently standing first.

Update, March 1: Jayne from Great Southern Land comments:
Sad thing is the Russians used World music whereas Aboriginal music is really different, can stir all kinds of emotion or can raise the hair on the back of your neck, depending on the style used.
And the dance was nothing like the fab trad dances, could have been a win:win all around if they'd done their homework properly.
and suggests Yothu Yindi as aboriginal music worth listening to,


--

Wednesday, February 10, 2010

Flag debate down under


New Zealand is debating whether to have a new flag to replace the one that has a) too much Union Jack and B) too much similarity to Australia's. The New Zealand Herald's coverage of the debate includes comments from me. 'Tseems they asked all the Canadian historians they could find online to comment on the Canadian flag debate, and I was the only one who replied.

And here's gratitude for you: they left out the link to this blog I specially asked for.

Update, February 12. A kiwi, a koru, a tiki?
Asked what they preferred if it did change, 53 per cent of those surveyed said they would like to see a silver fern on the design. The next favourite was the kiwi, with 18 per cent support, 13 per cent for the koru, the southern cross 12.5 per cent, and the tiki with just 1 per cent.
. And younger people are the most likely to support retaining the Union Jack. A bunch of suggested designs are available here -- and they are as weird and wonderful as you might imagine.

Thursday, January 28, 2010

History and Haiti

Active History, now growing into a must-read, has a roundup of what historical perspectives suggest about efforts to help Haiti. And as if it were not sad enough, here's historian David Landes in The New Republic on Haiti's potential future. It was published in 1986.

Monday, September 28, 2009

Belich on The Anglosphere

[Should have credited Andrew Smith, who got to this story first!]

The New Zealand historian James Belich's new global history Replenishing the Earth: The Settler Revolution and the Rise of the Anglo-World (Oxford University Press), thoughtfully reviewed here, seems to be history book of the week. Canadianists will want to be looking at how he integrates Canadian experience into this global development.

Belich reflects on the transformation of the world caused by the settlement colonies, from the United States to New Zealand. His subject is:
the migration of the British people over the globe, including North America; with the aid of some state power, certainly – the general protection afforded by the Royal Navy, occasional military expeditions to pull the migrants out of trouble, charters and treaties – but not in order to dominate anyone. Rather, the aim was to reproduce British-type “free” societies, usually freer than Britain’s own, in what were conveniently regarded as the “waste” places of the earth.
Well, yes, though having just refought the siege of Quebec, I'm inclined to think more than "occasional military expeditions" helped make all that territory British. And I'm a little gobsmacked to read:
with all due respect to the rich scholarship on European imperialism, in the very long view most European empires in Asia and Africa were a flash in the pan
I'm reminded of the Oxbridge don who tried to defend some reforms to his college by demonstrating that they were perfectly in keeping with the last three hundred years of college tradition. Ye-es, said one of his fellows, surely. But wouldn't you agree the last three hundred years have been, well, rather unusual. How long a view does it require to persuade Asians and Africans to see most of the last five hundred years as a flash in the pan?

Tuesday, June 02, 2009

History of slavery

Here's something you don't often hear about:
At the time of Emancipation under the 1833 Abolition Act, £20million – an enormous sum of money at that time – was paid as compensation to owners of the enslaved throughout the British colonies
There's a list of all the owners who got cash, and British scholars are now going to use it to measure how much slavery contributed to the British economy.

Thursday, April 30, 2009

What did you do in the war, comrade? Most of it, actually.

The English historian Norman Davies, who has a new book to promote, offers an essay in The Times designed to provoke anyone still complacently assuming responsibility for winning the Second World War should be contested for by the British and the Americans.

There's a detail from The Historical Atlas of Canada (Vol III, Plate 47) that links casualties to forces engaged (not yet available at their online site). The Soviets, Germans and Japanese "win" that grim contest by a long long way, but it's startling how high Canada ranks among the others. Ahead of the Americans, the French, and the Italians, f'rinstance.
 
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